Although Wat Tyler’s rebellion failed, the story was retold in plays, poetry, novels, and the rebels’ names were used as aliases in protests through the ages—this post looks at the first every play written about the events of the Peasants’ Revolt.
Unlike that other medieval hero and man of the people, Robin Hood, Wat Tyler does not enjoy an extensive ballad “afterlife.”
This song, first published in The Garland of Delight (1612), is perhaps the first proper ballad which features the famous rebel. It was subsequently published by Thomas Evans in “Old Ballads, Historical and Narrative” (1777) during the “age of ballad scholarship.” Presented here is a transcription of the song.
Adam Bell, Clim of the Clough, and William of Cloudesley were outlaws who were as famous as Robin Hood. Now they’re entirely forgotten!
In the summer of 1381, the people of England had had enough: disease, war, and low harvests had caused great discontent throughout the land. The Statute of Labourers (1351)—which kept wages fixed at a low price—was still in force, while the lowest class in society, the serfs, were the virtual slaves of the lord, forced to work the land for little-to-nothing beyond what was needed for their subsistence. To add insult to injury, the government had imposed 3 successive poll taxes in 1377, 1379, and 1380.
It wasn’t only men who had all the fun during the Peasants’ Revolt: Joan Smith was ‘the leader of a great band of rebellious evil-doers from Kent’. Who were these rebellious women in the Peasants’ Revolt?
How do certain ‘facts’ about one of the major events of English history get forgotten? Between 1715 and 1863, one such fact which people forgot was a dying confession made by Jack Straw, ahero of the Peasants’ Revolt.
Pierce Egan’s “Quintin Matsys” is like the Belgian “Les Miserables”; the people of Antwerp rise up and take to the barricades to overthrow the evil aristocrats who oppress them.
In the earliest medieval poems, Robin Hood is devoted to the Virgin Mary. While this may seem odd, many thieves in medieval Europe had an attachment to her.
Joseph Ritson stated that the poem was “a dull performance and scarcely merits the care of a modern impression.”
“We would have killed the king and driven out of the land all possessioners, bishops, monks, canons, and rectors of churches. We would have created kings, Walter Tyler in Kent and one each in other counties, and appointed them and we would have set fire to four parts of the city and burnt it down and divided all the precious goods found there amongst ourselves.”
Katherine Royer’s new book, “The English Execution Narrative, 1200-1700” (2015) analyses the meanings behind the often gruesome executions carried out in the medieval and early modern period.
Charles Edmund Maurice was a Barrister, History Lecturer, and committed Christian Socialist. In 1875, he authored one of the first socialist histories of the rebellion of 1381.
My book on Wat Tyler in medieval and post-medieval literature is now available for preorder on Amazon!
Mrs. O’Neill’s story of the Peasants’ Revolt, all-but-forgotten now, reflects the political agitation leading up ot the passage of the Great Reform Act (1832)
Throughout history, art depicting the law and justice helped to legitimise the power of the courts
Robin Hood was not the only famous law breaker in medieval times. Alongside Robin Hood were figures such as Adam Bell and the subject of this blog post, the medieval pirate Thomas Dun.
Robin Hood has always been an awkward socialist figure, but according to William Morris (1834-1896), he prepared the way for the radical preacher, John Ball (d.1381).
I have recently been contracted by a commercial publisher to write a popular history book entitled “The Mob Reformer: The Life and Legend of Wat Tyler” which is due for publication in 2018.
In 1865 the penny dreadul “Little John and Will Scarlet” appeared, full of ideas of democracy and egalitarianism.
In 1867 William Knipe authored “The Criminal Chronology of York Castle” – the most comprehensive survey of crime in Yorkshire from the medieval period to the Victorian era.
A brief look at Georgian and Victorian representations of Wat Tyler, the leader of the Peasants’ Revolt of 1381.