The first British edition of Nathaniel Hawthorne’s “Feathertop” in Home Circle in 1852. Hawthorne scholars have previously been unaware of the appearance of “Feathertop” in this magazine.
The effects of that glorious revolution which gave so vast an impulse to the energies and intelligence of the French, have been subsequently felt by all the other nations of Europe; and while Burke aimed his thunders against those principles which restored a desponding people to freedom, light, and happiness…
The fact is, that America is better understood by Europeans than by its own citizens. While she is occupied in self-contemplation and self-admiration—a state of quiescent beatitude originated by amour-propre—we are in a situation which enables us to judge of her with impartiality and calmness.
When Ritson first started his job as High Bailiff of the Liberty of the Savoy, no one really knew what the job entailed. So Ritson decided to research the subject.
During the sixteenth century a new genre of popular literature arrived in England. Adapted from literature that was flourishing in Spain, a stream of printed books and pamphlets shined a light on the seedy underworld in England’s capital city. The genre — Rogue Literature.
For the majority of their history the Egyptians were polytheistic; Yet in the illustrious history of the Egyptian people there was a very brief time period in which the ruling class enforced monotheism at the behest of a religiously fundamentalist pharaoh.
His style reminds us of Cooper’s most approved nautical fictions, rather than of the coarse and vulgar “yarns” so tediously spun by Captain Marryat. He introduces us to scenes and adventures of stirring and painful interest.
A page of his book an echo to the tablet of his memory; and hence does he occasionally detail minutely those feelings and passions which the generality of authors usually express in one word.
Eugene Sue’s “Mysteries of the People” (1848): “The Poniard’s Hilt” and the Arrival of Feudalism in France | Stephen Basdeo
By Stephen Basdeo, a writer and historian based in Leeds, United Kingdom. This article follows on from previous posts on Eugene Sue’s epic socialist novel Mysteries of the People. In 1848 Karl […]
Lucretius’s description of the symptoms are terrifying: fever, red eyes, sweating blood and coughing up yellow spittle.
“People in good health were all of a sudden attacked by violent heats in the head, and redness and inflammation in the eyes, the inward parts, such as the throat or tongue, becoming bloody and emitting an unnatural and fetid breath.”
There are many kinds of monarchy but there is only one kind of republic. It is the government where every one contributes to the social burdens, and has a right to share in the social advantages.
As Reynolds approached the Prime Minister to ask permission, Lord Harrowby jumped upon him in a rage — here was a lord attempting to silence the representative of the people!
“Reynolds is a rascal,” said Marx, “but a rich and able speculator. Find out what the father of communism thought about the biggest-selling novelist of the Victorian era.
I defy any living soul to refute Thomas Paine’s arguments. I have read answers to them, and attempts at refutation; but none succeed–all sink into the ground.
Snakes are one of mankind’s most feared enemies, and the Victorians loved to read about them. Killer snakes appear in a variety of popular magazines and novels.
“Democracy, the Idea of the 19th century,” is a great and most welcome fact. This idea has revealed itself at different times, and in different ways.”
George R. Stewart’s novel Earth Abides grapples with the question of what shape society will take after a deadly pandemic kills off most of the earth’s population.
It was to me, strange and unaccountable as it may seem, as if I abhorred Neroweg by reason of the future as much as of the present; as if that hatred was to perpetuate itself not only between our two races of Franks and Gauls, but also between our families, individually.
Legend has it that Ragnar composed his “Death Song” as he lay in the pit of snakes waiting to die, the sentence upon him having been passed by the Anglo-Saxon Northumbrian King Aelle. Stephen Basdeo examines the publication of this ancient song.
Humans have always expressed a ‘fear of the end’ in literary and artistic terms. The first apocalypse stories in Western culture came to us from the Bible, with Noah’s Flood giving us the archetypal ‘last man’ or ‘small group of survivors’ motif that has persisted in many retellings of the end times.
What would a Chartist republic look like in practice? Very few Chartist novelists discussed this question in depth, as most of them merely shined a light on social issues of the day. G W M Reynolds, however, used the fictional Italian state of Castelcicala in The Mysteries of London as a ‘laboratory’ in which his progressive theories of government might be tested.
There have been many brief and detached accounts of the Bastille current in the English sphere of literature; but this is the first connected and important history that has hitherto satisfied the curiosity of the public regarding an event that must be considered with no ordinary degree of attention. The throne of him whom the French deemed a despot was only to be essentially shaken by the destruction of the worst engine of its tyranny; and when the adamantine bars of the gates of that terrible castle were destroyed—when the secrets of the prison-house were displayed—when the dark dungeon of slavery was illuminated by the torch of popular vengeance—then emanated from that dismal abode young Liberty.