Alexander Smith’s A History of the Lives and Robberies of the Most Notorious Highwaymen, Footpads, Shoplifts, and Cheats (1714), with its combination of excessive moralism and sensational reporting, set the tone for all successive ‘true’ crime writing.
During the late-Victorian and Edwardian period many children’s books telling the story of Robin Hood were published, such as John B. Marsh’s Robin Hood (1865), Howard Pyle’s The Merry Adventures of Robin Hood (1883), Henry Gilbert’s Robin Hood and the Men of the Greenwood (1912), and Paul Creswick’s Robin Hood and his Adventures (1917). Stephanie Barczewski argues that Robin Hood in late Victorian children’s books is an anti-imperialist figure, and she bases this assertion largely upon the fact that Robin Hood children’s books are critical of Richard I’s foreign adventures. Yet the situation was more nuanced than that: many of the late Victorian Robin Hood children’s works that were published in the period projected Robin Hood and his fellow outlaws as men who lived up to the Public School Ethos, cultivating the virtues of athleticism, fair play, chivalry, and devotion to duty. Indeed, Edward Gilliatt’s novel In Lincoln Green (1898) is even set in a very ‘Victorianised’ medieval public school. Thus these works represented the ideal qualities that young men would need if they were to serve the country, and thus, as the proposed paper argues, were subtly imperialist.
In 1867 William Knipe authored “The Criminal Chronology of York Castle” – the most comprehensive survey of crime in Yorkshire from the medieval period to the Victorian era.
A little-known Robin Hood poem from 1870.
The text of a little-known Robin Hood poem I found in the Victorian magazine “Bentley’s Miscellany” in 1846.
Crime historians often pay little regard to medieval outlaw literature, but my paper aims to use the history of crime in the early modern period to add a new context to their study. The ballad A Lytell Geste of Robyn Hode was first printed in the early sixteenth century. Around the same time also we see other outlaw ballads printed such as Adam Bell, Clim of the Clough, and William of Cloudesly (c.1530). My paper explores one reason why the figure of the outlaw hero became popular in print during the sixteenth century. Could it be that the idealisation of the outlaw occurred during the sixteenth century because another, more sinister criminal figure was also emerging in print: the ‘rogue’? Whilst outlaws such as Robin Hood were ‘curteyse’ and ‘dyde pore men moch god’, the figure of the rogue was more menacing. The word ‘rogue’ was first coined in 1561. Unlike the relatively good greenwood outlaw who lived apart from mainstream society, however, rogues were part of it, describing somebody who would rob, cheat, and swindle people indiscriminately, all the while effecting the disguise of a law-abiding citizen. Thus there was a need for people to believe in a good outlaw, because real-life offenders were ultimately more menacing. Hence the proposed paper explores the dichotomy between outlaws and rogues in print, in the process highlighting how changes in the nature of crime in the early modern period might have affected medieval outlaw myths.
A paper read at Chethams Library, Manchester – 20 May 2016.
A forthcoming public talk to be delivered at Pontefract Castle on 8 May 2016.
The lives of murderers, ravishers, thieves, highwaymen, burglars, forgers, Pirates, and Street Robbers adorned the pages of “The Newgate Calendar”.
Jack Sheppard’s lover and 18th-century sex worker.
For International Women’s Day, I discuss Thomas Love Peacock’s ground-breaking novel “Maid Marian” (1822).
Walter Scott’s novel “Ivanhoe” (1819) is perhaps the best Robin Hood story ever written.
This is the text of a public talk given at Abbey House Museum, Kirkstall, Leeds on 1 March 2015 to complement their Crime and Punishment Exhibition.
Johnson’s Lives of the Highwaymen was part of one of the most popular genres of early eighteenth-century literature: the criminal biography.
An atheist, monarchy-hating, Robin Hood scholar.
The word ‘rogue’ was not invented until the 1560s.
“The Noble Birth and Gallant Atchievements of that Remarkable Out-Law Robin Hood. Together with a True Account of the Many Merry and Extravagant Exploits he Play’s in Twelve Several Stories” (1662)
In 1863 a reporter decided to experience what it was like to spend Christmas Day amongst the felons in Newgate.
William Harrison Ainsworth’s novel Rookwood (1834) is the work which, along with Edward Bulwer Lytton’s lesser novel Paul Clifford (1830) imbued eighteenth-century highwaymen to legendary status. Ainsworth wanted to write a novel […]
or, The Life and Death of the Notorious High-Way-Man, Now Hanging in Chains at Hampstead, Delivered to a Friend a Little before Execution: Wherein is Truly Discovered the Whole Mystery of that Wicked and Fatal Profession of Padding on the Road (1674)
James Maclean (1724-1750) – the last ‘heroick’ highwayman.
16 Nov 1724 Jack Sheppard was executed. Here is a brief overview of his life and legend.
I recently came across an obscure little book entitled The History and Real Adventures of Robin Hood and his Merry Companions. Written by Captain Charles Johnson. To Which are added, some of the most favourite ballads from an old book, entitled Robin Hood’s Garland (1800). The archival entry lists the author as Daniel Defoe (c.1660-1731),
Dick Turpin (1705-1739) is perhaps the most famous highwayman in English history after Robin Hood. He is remembered today as a heavily romanticised noble, gallant figure, having allegedly rode his horse from London to York in one day upon his trusty horse, Black Bess, the real Dick Turpin, as you would expect, was a wholly different man. This post gives a brief overview of his life and the legend which grew around him.