
Let the king live, but let the government perish!” May we not profit by this bright example, or shall the pages of history continue unfolded to us in vain?
Let the king live, but let the government perish!” May we not profit by this bright example, or shall the pages of history continue unfolded to us in vain?
The scene is one of confusion as dead bodies lay in the street. In this picture, however, God looks on from above—does he feel sympathy for the plague victims, has he caused it, or is he simply indifferent?
What would a Chartist republic look like in practice? Very few Chartist novelists discussed this question in depth, as most of them merely shined a light on social issues of the day. G W M Reynolds, however, used the fictional Italian state of Castelcicala in The Mysteries of London as a ‘laboratory’ in which his progressive theories of government might be tested.
Shrouded in mystery, eerie in sound, mysterious in origin, menacing in the images it provoked, the word ‘mafia’ came into common usage in c. 1875.
What distinguishes a well-planned murder committed by a robber to a low-life thug extorting protection money from a business owner? In this post, Tyler Welch discusses how we can define organised crime, and how such groups emerge and flourish.
Contrary to stories of Robin Hood, an outlaw’s life was not a merry one: in the 1820s, banditry in Italy was rife; at this time, a young travel writer named Charles Macfarlane was touring the country and managed to obtain a rare interview with one of these brigands.
The year is 2073, England is a republic, but an incurable disease is sweeping the earth, decimating its population.
Salvatore Giuliano was the last true outlaw in history. Known as the Robin Hood of Sicily, he stole from the rich to give to the poor.