This article explores how Chartist newspapers, poems, and historical essays transformed Wat Tyler from a vilified medieval rebel into a hero of working-class memory. It argues that the Chartists played a crucial role in making Tyler a lasting symbol of protest, political resistance, and radical historical consciousness.
“Talk of Robin Hood and Little John, and their dingy imitators in this metropolis described by Dickens and Ainsworth … The same man passes from one form into another – developing, according to the changes in society, from a forester to a mountaineer, thence to a highwayman, thence to an instructor of pickpockets and the receiver of their day’s work in St. Giles.”
Although Wat Tyler’s rebellion failed, the story was retold in plays, poetry, novels, and the rebels’ names were used as aliases in protests through the ages—this post looks at the first every play written about the events of the Peasants’ Revolt.
Unlike that other medieval hero and man of the people, Robin Hood, Wat Tyler does not enjoy an extensive ballad “afterlife.”
This song, first published in The Garland of Delight (1612), is perhaps the first proper ballad which features the famous rebel. It was subsequently published by Thomas Evans in “Old Ballads, Historical and Narrative” (1777) during the “age of ballad scholarship.” Presented here is a transcription of the song.
It wasn’t only men who had all the fun during the Peasants’ Revolt: Joan Smith was ‘the leader of a great band of rebellious evil-doers from Kent’. Who were these rebellious women in the Peasants’ Revolt?
How do certain ‘facts’ about one of the major events of English history get forgotten? Between 1715 and 1863, one such fact which people forgot was a dying confession made by Jack Straw, ahero of the Peasants’ Revolt.
“We would have killed the king and driven out of the land all possessioners, bishops, monks, canons, and rectors of churches. We would have created kings, Walter Tyler in Kent and one each in other counties, and appointed them and we would have set fire to four parts of the city and burnt it down and divided all the precious goods found there amongst ourselves.”
Charles Edmund Maurice was a Barrister, History Lecturer, and committed Christian Socialist. In 1875, he authored one of the first socialist histories of the rebellion of 1381.
My book on Wat Tyler in medieval and post-medieval literature is now available for preorder on Amazon!