
“I have power by virtue of chance; I must be employed in doing good. Progress and Liberty!” Such were the words which came of the mouth of the Emperor of Brazil on meeting the 1800s’ most venerable author, Victor Hugo.
“I have power by virtue of chance; I must be employed in doing good. Progress and Liberty!” Such were the words which came of the mouth of the Emperor of Brazil on meeting the 1800s’ most venerable author, Victor Hugo.
When Napoleon the Third came to power, shipments of Mysteres du Peuple were seized and booksellers were prevented from selling them. Many French politicians and writers were forced into exile as a result of the coup; one such exile was Eugene Sue.
Hugo worked tirelessly on his self-imposed mission: poetry was so important, Hugo believed, that it should be a part of every aspect of life and had a central role to play in the story of national regeneration.
Whilst he was dying in May 1885, Paris was but the first mourner for all France; and the magnificent funeral pageant which conducted the pauper’s coffin, antithetically enshrining the remains considered worthy of the highest possible reverence and honours from the Champs Elysées to the Panthéon, was the more memorable from all that was foremost in French art and letters having marched in the train, and laid a leaf or flower in the tomb of the protégé Chateaubriand, the brother-in-arms of Dumas, the inspirer of Mars, Dorval, Lemaitre, Rachel, and Bernhardt, and, above all, the Nemesis of the Third Empire.
Stephen Basdeo The Following was a lecture delivered by Stephen Basdeo at Richmond: The American International University on Wednesday 18 November 2020 to students in GEP4180: Organised Crime in Popular Culture. Although […]
Last week Google celebrated the life of Victor Hugo (1802-85) with some quirky illustrations on its masthead, so I thought I would do the same by writing a post on an early novel by Hugo entitled “The Last Day of a Condemned Man” (1829), which explores the mindset of a man who is about to be hanged.