“when our happy credulity in all things is woefully abated, and our faith in the supernatural fled, we still retain our taste for the adventurous deeds and wild lives of brigands.”
During the sixteenth century a new genre of popular literature arrived in England. Adapted from literature that was flourishing in Spain, a stream of printed books and pamphlets shined a light on the seedy underworld in England’s capital city. The genre — Rogue Literature.
Written in Early Modern English, The Black Dogge of Newgate begins as a long poem and was allegedly written by one Luke Hutton (d.1598). Hutton was a highwayman who robbed someone on St Luke’s Day in 1598, was captured, and subsequently hanged. It was said that ‘he feared not men nor laws’.
With hideous face, and tuneless note, A ballad-singer strains his throat; Roars out the life of Betty Saunders, With Turpin Dick, and Molly Flanders; Tells many woeful tragic stories, Recorded of our British worthies.
I rose cautiously from the bed…One look, and the blood chilled in my veins, and I could feel the hair rising upon my head!
Tim Hitchcock and Robert Shoemaker’s “London Lives: Poverty, Crime, and the Making of a Modern City, 1690-1800” (2015)
Hitchcock and Shoemaker’s work is well grounded in the scholarship of eighteenth-century social history, particularly in the history of crime. The need for this work comes from the fact that the history of crime and the history of poor relief have hitherto tended to constitute different subjects, but as Hitchcock and Shoemaker illustrate, the history of welfare and crime in the eighteenth century are interrelated. Moreover, even where previous scholars have attempted to build a history from below, the voices and the experiences of the poor are often marginalised and discussed instead in terms of official acts passed and the rise of charitable associations (pp.13-15). To build their argument Hitchcock and Shoemaker rely on a number of sources: the digitised MS. and trial transcripts from both London Lives and the Old Bailey Online; Workhouse and Settlement Records; Repertories of the Court of Aldermen; Parliamentary Papers; criminal biographies. The innovative feature with the online ebook version of this work is that the footnotes will link straight to the digitised sources in London Lives and the Old Bailey Online.
Organized crime groups have been a menace to society for hundreds of years. Everything from a simple group of Robin Hood-style highwaymen in seventeenth-century England, to the infamous Sicilian Mafia can be considered as organized crime groups. The first recorded incident of Sicilian-influenced organized crime in the United States occurred in October of 1890 when a New Orleans Police Superintendent was executed by a group of Sicilian immigrants. But how does organise crime emerge and flourish in some parts of the world and not others? And how can we even define the term? After all, many crimes, in fact, almost all of them, require a degree of method for their execution, but not all criminals are members of organised crime gangs.
“It is painfully obvious that the modus vivendi that has been reached between state and political institutions and organized crime is causing a permanent deformation of the democratic system.”
“A few remarks on that abominable traffic, the SLAVE TRADE, which, to the disgrace of Europe, has not yet ceased to exist, although the efforts of England have been so long directed to its abolition.”
The Basdeo family has a sordid murder-suicide among its Victorian ancestors. Even worse, insanity was thought “to run in the blood”….
“Something more goes to the composition of a fine murder than two blockheads to kill and be killed—a knife—a purse—and a dark lane. Design, gentlemen, grouping, light and shade, poetry and sentiment, are now deemed indispensable to attempts of this nature.”
‘The truth and nothing but the truth’—it’s a well-known phrase used in courts of law and most of us have heard it on TV dramas. But where did the phrase first come from?
Ratsey was a hardened offender who disdained honest work and turned to crime to live extravagantly. Little did he know that the account his life, a pamphlet titled “The Life of Gamaliel Ratsey” (1605) kick-started the “true” crime genre of popular literature.
“A man begins to commit murder from the moment he indulges sadistic day dreams…and begins to buy sadistic novelettes, or seek out a prostitute or masochistic amateur to share his perverted interests.”
The room contains an assortment of devices for inflicting pain. All the time, the client is pleading with Katy for her forgiveness, promising “he will be good,” while she lays into him with the whiplash of her tongue, and afterwards with her collection of implements.
“…the most selfish hearts should be humanized, and a feeling of love kept alive, reciprocating and reciprocated, between the rich and the poor, the politically great and the socially defenceless, for ever.”
In The 19th-Century Underworld: Crime, Controversy & Corruption, historian and novelist Stephen Carver, drawing upon a wide range of archival and literary sources, takes us on a journey through the seedy courts and sinister alleyways of the criminal underworld which existed during the nineteenth century.
“Up at the League, says a friend, there had been one night a brisk conversational discussion, as to what would happen on the Morrow of the Revolution, finally shading off into a vigorous statement by various friends of their views on the future of the fully-developed new society … [William Guest] found himself musing on the subject-matter of discussion, but still discontentedly and unhappily. “If I could but see it!” … “If I could but see it! If I could but see it!”
“A general spirit of discontent has long been increasing among the people: it has at last broken out among the lower class in London.”
If you were a criminal, what would you choose – a life sentence in prison, the death sentence, or to be surgically blinded?
G. W. M. Reynolds, the “vicious republican” of the Victorian era, attributed the cause of all crime to the the existence of the royal family and the political establishment.
In the Victorian era, New York was a large industrial city with ‘dark Satanic mills’ in which the poor and the rich lived “cheek by jowl”; paupers lived a hand-to-mouth existence and for many, a life of crime as part of an organised criminal gang.
“One man’s terrorist is another man’s freedom fighter”: Deciding what is and what is not an act of terror
Tyler Welch explains why it IS possible to distinguish terrorist acts from the actions of legitimate freedom fighters.
What distinguishes a well-planned murder committed by a robber to a low-life thug extorting protection money from a business owner? In this post, Tyler Welch discusses how we can define organised crime, and how such groups emerge and flourish.