This index compiled by Stephen Basdeo brings together the books, broadsides, and chapbooks associated with London bookseller Francis Grove. Drawing on ESTC, EBBA, and library catalogues, it maps the range of his print trade and makes a scattered body of evidence easier to explore.
Michael Drayton’s Robin Hood carries arrows pieced from “birch and brazil” and a bow of Spanish yew. These weapons connect England’s imagined medieval past to early modern global trade. Tracing brazilwood from Portuguese America to English workshops reveals the colonial labour and Atlantic commerce concealed behind the outlaw’s familiar arms.
Why does Robin of Sherwood still matter? In comments originally provided to The Telegraph, Stephen Basdeo considers the series’ changing Robin Hoods, its ground-breaking Muslim outlaw Nasir, its supernatural folklore and its enduring influence upon later adaptations.
Pierce Egan’s neglected 1832 poem “The Queen of the Bow” transformed a seventeenth-century Robin Hood ballad into a polished pastoral for contemporary sports readers. Drawing upon classical imagery and antiquarian scholarship, it presents Clorinda—not Maid Marian—as Robin’s wife and a formidable huntress, revealing the legend’s continuing imaginative, remarkable flexibility.
Thomas Miller’s Royston Gower; or, The Days of King John (1838) is one of the more obscure nineteenth-century retellings of the Robin Hood legend. Miller himself is hardly a household name today, […]
Frederick Fox Cooper’s 1869 stage adaptation transforms Walter Scott’s Ivanhoe into a thrilling Victorian spectacle of tournaments, sieges, outlaws, fire, and chivalric conflict. This modern edition restores the complete play, revealing how Astley’s Theatre reshaped Scott’s medieval romance for popular audiences through action, comedy, music, and patriotic drama onstage again.
This essay examines Walter Scott’s portrayal of Robin Hood in Ivanhoe through the lens of eighteenth-century crime writing. It argues that Scott, drawing on criminal biographies as well as Joseph Ritson’s ballad collection, presents Robin as neither hero nor villain, but as a morally ambiguous outlaw shaped by print traditions.
The Percy Folio preserved some of the most important medieval and early modern poems in English literary history. This article traces its journey from Thomas Percy’s eighteenth-century recovery of the manuscript to its long-delayed publication by Furnivall, Hales, and Child in 1868.
This article examines Punch’s 1894 poem ‘Bold Robin Hood’, which recast Sir William Harcourt’s Budget as fiscal outlawry. Rather than celebrating Robin Hood’s moral economy, Edwin James Milliken’s satire made redistributive taxation appear as cant, coercion, and highway robbery in defence of property and middle-class respectability.
This new edition of Looke About You (1600) brings back into view a neglected early modern comic history play filled with disguise, court intrigue, and dynastic conflict. Featuring an unusual portrayal of Robin Hood as the Earl of Huntingdon, the play offers a fascinating alternative to the better-known outlaw tradition. Edited by Stephen Basdeo, this edition makes the text accessible to modern readers while preserving the character of the original quarto.
An open access version of the Robin Hood pageant Metropolis Coronata (1615), linking the outlaw myth to London’s Lord Mayor’s triumph.
Zé Maria da Fortaleza’s Adventures of Robin Hood (2007) retells the outlaw legend in Brazilian cordel verse. Robin becomes leader of a woodland brotherhood resisting injustice, defeats the Sheriff through disguise and skill, wins Marian’s love, and is ultimately vindicated by King Richard, blending English folklore with Brazilian popular tradition.
This article examines how the Robin Hood tradition was reshaped in the seventeenth century to express explicit anti-Catholic sentiment. Focusing on Robin Hood’s Golden Prize (1631) by the prolific broadside writer Laurence Price, earlier medieval critiques of corrupt churchmen were transformed after the Reformation into polemic aimed at Catholic priests.
This article recovers Samuel Smithson, a prolific seventeenth-century broadside ballad writer, as the author of Robin Hood and Maid Marian. Moving beyond debates of literary merit, it shows how professional balladists helped sustain and reshape the Robin Hood tradition through early modern print culture in England.
An exploration of Thomas Robins’s seventeenth-century Robin Hood ballads, tracing how street literature survives through accident, collection, and changing cultural values. Using Robins as a case study, this article examines authorship, adaptation of medieval materials, and the role of antiquaries in preserving popular song within Restoration print culture and memory.
“Robin Hood’s Birth, Breeding, Valour, and Marriage” was published in 1662 and celebrated England’s new queen from Portugal, Catherine of Braganza.
While editing Joseph Ritson’s Robin Hood (1795), I stumbled upon an unexpected reference to “the sweet science” of boxing. This small detail opens a window into Georgian England, where Ritson’s antiquarian scholarship met the vibrant popular culture of his age. His nod to “the boasted worthies of the knuckle” reminds us that Robin Hood was never just a medieval study—it was also a reflection of eighteenth-century London life, where learning, liberty, and pugilism could coexist.
Today, little survives of Wynken de Worde beyond his books and, in the case of Robin Hood, the words that still echo through the text that he helped to preserve. Yet his presses in Fleet Street and his generosity to fellow printers (Goes and Copland) shaped the version of Robin Hood that eighteenth-century antiquaries like Ritson rediscovered—and that we still recognise today. Every time the lytell geste is quoted or staged, we are hearing not just the voice of a now unnamed medieval poet but also the imprint of the enterprising immigrant printer who turned a forest legend into a bestseller in both his own and our time.
“JUPITER and JUNO, willing to do honour to the marriage of the two famous rivers, Thamesis and Rhine, employ their messengers severally, Mercury and Iris, for that purpose.”
In Harleian MS 367, which dates from the time of Henry VIII’s Reformation, in which the name of Robin Hood is used to satirise the Catholic Church and the Reformers.
Joseph Ritson (1752-1803), a conveyancer and passionate literary critic, significantly impacted the study of the Robin Hood legend with his 1795 work, “Robin Hood: A Collection of all the Ancient Poems.” His nephew, Joseph Frank, later edited Ritson’s works, updating and adapting them for contemporary audiences while preserving their scholarly essence.
The name of the Pinder to Wakefield locals is, as Shakespeare might say, ‘familiar in [their] mouths as household words’. The Pinders Fields, however, reveal an exciting history of rebellion, outlawry, and patriotism; so expressed in Robert Greene’s play in 1599 titled “The Pinner of Wakefield.”
“Though a heavy tax, or a requisition order … might not in itself precipitate a rising, it might do so in the context of strained social relationships … This strain is seen by the peasants from an apparently conservative standpoint. They cannot accept the abandonment of traditional roles by any one of the orders of society—whose basic structure they do not, to begin with, challenge.”
“Um homem que, em uma era bárbara e sob uma tirania complicada, demonstrou um espírito de liberdade e independência.”