The first British edition of Nathaniel Hawthorne’s “Feathertop” in Home Circle in 1852. Hawthorne scholars have previously been unaware of the appearance of “Feathertop” in this magazine.
In the midst of this wreck of ancient books and utensils, with a gravity equal to Marius among the ruins of Carthage, sat a large black cat.
British Library Selects Reynolds’s News and Miscellany for Inclusion in Digital Archive | Stephen Basdeo
“The British Library would like to archive your website in the UK Web Archive and to make it publicly available … It contains specially selected websites that represent different aspects of UK heritage.”
“Reynolds is a rascal,” said Marx, “but a rich and able speculator. Find out what the father of communism thought about the biggest-selling novelist of the Victorian era.
This poem from 1849 celebrates American Independence on the 4 July 1776. It was originally published in the Democratic Review
This poem ‘Hymn’ was written by Victor Hugo and celebrates the heroes of the French Revolution of 1830. The poem was translated by G.W.M. Reynolds and published in the Monthly Magazine.
The greatest and most fatal error in the annals of the world was suffering the growth and formation of an Aristocracy; it is the direst plague with which this earth is cursed, filling it with eternal bitterness.
This poem ‘The Genius of France’ was written by Victor Hugo and translated by G.W.M. Reynolds and published in the Monthly Magazine. It has been transcribed by Stephen Basdeo in 2021.
Victor Hugo’s poem about Napoleon’s death was originally published in G.W.M. Reynolds Monthly Magazine in 1838.
She preferred grief to ignorance, death to slavery. She seized with a bold hand the guarded fruit, and moved the man to participate in her act of daring. The All-powerful chastised both, banished them.
His memory, unrelieved by one noble trait, one magnanimous action, or one pure sentiment, comes down to us in chronicles, lay and secular, as one violent and tyrannical. A perfidious friend, an encroaching neighbour, a heartless and ungenerous relation.
Socialism “is one of those primordial indestructible ideas, which the hand of God has engraved in human consciences, and which are perpetuated from age to age, and whose development forms an unbroken tradition through the world’s ages.”
There is no country on the face of the earth where despotisms prevails with more horrible atrocity than in Canada. We can well conceive the sort of sympathies entertained by the Melbourne and Russell government, when they permitted that splendid colony to be devastated by inhuman fiends, whose names shall be consigned to eternal infamy, as samples of the cannibal spirit of aristocratic domination. May our beneficent CREATOR grant that the British People may yet prove the liberators of the brave, bleeding, and prostrate Canadians!
Michiel Sweerts (1618–64) was a Flemish painter who specialised in genre paintings, portraits, and allegorical paintings. He greater part of the 1640s in Rome, during which time there was an outbreak of plague in the city which inspired him to paint this scene.
Legend has it that Ragnar composed his “Death Song” as he lay in the pit of snakes waiting to die, the sentence upon him having been passed by the Anglo-Saxon Northumbrian King Aelle. Stephen Basdeo examines the publication of this ancient song.
Humans have always expressed a ‘fear of the end’ in literary and artistic terms. The first apocalypse stories in Western culture came to us from the Bible, with Noah’s Flood giving us the archetypal ‘last man’ or ‘small group of survivors’ motif that has persisted in many retellings of the end times.
Google News is a news aggregator, developed in 2006, which collates the daily feeds of over 20,000 news publishers’ content. Compared to that huge number, Reynolds’s News and Miscellany admittedly looks like “small fry”. But Google’s rules for inclusion in Google News are quite strict.
The Reform League organised several rallies. At one of the Reform League’s major rallies, held in Trafalgar Square and attended by old-school militant radicals, the speakers began calling on working men to organise a general strike. Another ‘monster meeting’ held in May 1867 was so large that, despite being banned by the government, the police did not dare to intervene. The prospect of violence and armed conflict was rearing its head and it was all beginning to feel like 1848 again.
The scene is one of confusion as dead bodies lay in the street. In this picture, however, God looks on from above—does he feel sympathy for the plague victims, has he caused it, or is he simply indifferent?
The social anarchy resulting from plague are obviously a mainstay of pop culture depictions; times of crisis often bring out the worst in humanity. Yet they can also bring out the best in humanity as well, and it is one human, at his best and most heroic, whom Antoine-Jean Gros decided to represent on canvas in 1804. The man was Napoleon Bonaparte, Emperor of the French.
Plague, or Yersinia pestis, has “plagued” humankind throughout history. Since at least the reign of Byzantine Emperor Justinian in the 500s—and likely for much longer before that—it has claimed millions of lives. This section presents the voices of people throughout history who have recorded their experiences of the plague and who have also represented it in popular culture.
A poem originally written by Susannah Frances Reynolds and published in the Teetotaler. Transcribed by Stephen Basdeo and Jessica Elizabeth Thomas
Presented here is an abridged version of Mary Shelley’s post-apocalyptic pandemic novel “The Last Man” (1826). The plague makes its way across the world killing all in its path and eventually arrives in England. Many of the motifs we find in modern-day apocalypse movies can be found in Shelley’s novel: lawlessness and rioting, the rise of religious madmen, the hoarding of food, and scenes of desolate towns and cities. The extract presented here is a highly abridged one which provides an overview of how Shelley imagined the end of the world as ushered in by a pandemic.
This poem was originally written in 1850 and published in the Home Circle, a magazine edited by Pierce Egan the Younger (1814-80): Ye by whom once the clear blue sky / And zephyrs of returning spring / Were hailed with joy, but now no more / Responses from the spirit bring.