Stephen Basdeo is a historian and writer based in Leeds, UK.
This poem, written by Robert Southey in 1791, has never been seen before by Robin Hood scholars. It is taken from the manuscript of a novel, currently unpublished, written by Robert Southey in 1791.
“There are two kinds of immortality: that which the soul really enjoys
after this life, and that imaginary existence by which men live in
their fame and reputation. The best and greatest actions have proceeded
from the prospect of the one or the other of these; but my design is to
treat only of those who have chiefly proposed to themselves the latter
as the principal reward of their labours.”
Through the centuries, many poets have turned their hand to writing about Robin Hood. In the 1740s, at the height of the neoclassical movement in English culture, John Winstanley reimagined Robin Hood as a classical archer who competed with Apollo.
The following poem, simply titled ‘Robin Hood’ appeared in “The Oriental Observer” in 1828.
How do certain ‘facts’ about one of the major events of English history get forgotten? Between 1715 and 1863, one such fact which people forgot was a dying confession made by Jack Straw, ahero of the Peasants’ Revolt.
We live in an era in which, increasingly, governments in many western countries are realising that they are losing the so-called “War on Drugs”. Some countries have completely decriminalised certain substances, while in some states in the USA, you can buy marijuana over the counter for both medicinal and recreational use. Our attitude to illicit substances is increasingly looking not too dissimilar from that held by many people in the early nineteenth century.
William Holman Hunt’s painting of “The Awakening Conscience” (1853) told an all-too-familiar story: that of the working-class “kept woman” ensnared into a debauched lifestyle by an upper class man.
The Victorians in many ways were just like us: they enjoyed a good scandal whenever it was reported in the press, they liked both trashy and high-brow entertainment, and like today, they had their popular heroes adored by both adults and children. Let me introduce you to the Harry Potter of the late-Victorian era: Mr Jack Harkaway.
If Twitter was around in 1819, this angry letter writer named Robin Hood–who railed against corrupt and tyrannical MPs–would probably have had an account.
The name of Robin Hood appears in the most unlikely of places. Here we meet an orphan boy from the eighteenth century who was given the hero’s name.
Hark ye! My Merry Men all and listen to me!
Of a very bad bishop who was a Tory!
“…the most selfish hearts should be humanized, and a feeling of love kept alive, reciprocating and reciprocated, between the rich and the poor, the politically great and the socially defenceless, for ever.”
In The 19th-Century Underworld: Crime, Controversy & Corruption, historian and novelist Stephen Carver, drawing upon a wide range of archival and literary sources, takes us on a journey through the seedy courts and sinister alleyways of the criminal underworld which existed during the nineteenth century.
I recently came into possession of a book written by Thomas Cooper (1805-92), a famous Chartist activist, which he gave to his friend, the newspaper proprietor and fellow Chartist, John Cleave (1790-1847).
“Up at the League, says a friend, there had been one night a brisk conversational discussion, as to what would happen on the Morrow of the Revolution, finally shading off into a vigorous statement by various friends of their views on the future of the fully-developed new society … [William Guest] found himself musing on the subject-matter of discussion, but still discontentedly and unhappily. “If I could but see it!” … “If I could but see it! If I could but see it!”
According to an ancient custom in India, widows would voluntarily mount their dead husbands’ funeral pyres and be burned alive. The British put a stop to this practice in 1829.
Robert Ramirez delves into the history of the infamous La Eme, better known as the Mexican Mafia, one of the most brutal organized crime groups in existence.
When the Roman legions withdrew from Britain, the Angles, Saxons, and Jutes arrived and, so history tells us, violently displaced the existing Romano-British. But that’s not true, according to Susan Oosthuizen’s new book.
Chartists writers loved drawing inspiration from England’s medieval past; in their campaign for political reform, which better figure could they choose than England’s famous outlaw from the Middle Ages?
“I only strive to arouse the grovelling spirit of the industrious millions to a sense of the wrongs under which they labour.”
“I will warn him that he will not find my robbers such romantic, generous characters as those who occasionally figure in the fields of fiction. He will meet with men strangers to that virtue of robbing the rich to give to the poor. They give to the poor indeed, but it is as spies and instruments of their own crimes, or at least in order to avoid detection.” –Charles Macfarlane, 1833.
“A general spirit of discontent has long been increasing among the people: it has at last broken out among the lower class in London.”
Pierce Egan’s “Quintin Matsys” is like the Belgian “Les Miserables”; the people of Antwerp rise up and take to the barricades to overthrow the evil aristocrats who oppress them.
“A plebeian fighting for the poor and rewarded with poverty.”