Henry Anelay (1816–1883) was a prolific yet now-forgotten Victorian illustrator and painter. Closely linked with G.W.M. Reynolds, he supplied artwork for major serials and contributed to The Illustrated London News and numerous children’s, religious, and popular publications. A versatile draughtsman and later landscape painter, he also exhibited at the Royal Academy. Despite his wide output and public presence, Anelay has slipped almost entirely from modern scholarship.
Álvares de Azevedo’s Macário (1850) transforms the traditional tempter of Christian drama into a philosophical moral arbiter who performs God’s work in sifting the irredeemable from the earth. In Macário, then, the Devil emerges not as corrupter or tempter but as the play’s moral centre: urbane, eloquent, and disgusted by human hypocrisy and irreligiosity. His irony exposes the spiritual decay of a society already more corrupt than Hell itself.
Joseph Ritson (1752-1803), a conveyancer and passionate literary critic, significantly impacted the study of the Robin Hood legend with his 1795 work, “Robin Hood: A Collection of all the Ancient Poems.” His nephew, Joseph Frank, later edited Ritson’s works, updating and adapting them for contemporary audiences while preserving their scholarly essence.
The 1832 Reform Act was a turning point in British history and set Britain on the path to democracy; read all about it in this post.
“Vengeance! Vengeance! I will yet be avenged! In the meantime, let me seek an hour’s repose!”
“To arms, Citizens! To Arms!” was the cry of many of the now forgotten common people who fought for Brazilian independence, and whose writings are revealed by José Carvalho, Lucia Bastos, and Marcello Basile.
“We know great exertions are wanted and we are, at all events, determined to stand or fall by the laws, liberties, and religion of our country.”
‘The streets of the towns [will be] bathed in light; green branches on the thresholds; all nations sisters; men just old men blessing children; the past loving the present; perfect liberty of thought; believers enjoying perfect equality … no more bloodshed, no more wars; happy mothers!’
How amazing it would be, Cooper mused, if we could trace our every single thought over our whole lifetimes. Yet he knew that such a thing wasn’t possible and that autobiographies shouldn’t necessarily be relied on to tell the whole truth, and this was one such question which bothered him as an autobiographer
‘In Buenos Aires, everyone wears Rosas’ symbol on their hatbands or buttonholes, the ladies as a ribbon in their hair. This symbol is a folded ribbon, bearing a portrait of the tyrant and the words “Federation or Death! Long Live the Restorer of Laws! Death to the Unitarian Savages!”
“The Chairman stated that the Committee were of the opinion that the vote of William Bazley was a bad vote and must be struck off the poll.” A post by Stephen Basdeo exploring electoral fraud in the Victorian era and the role of the Revising Barrister.
“The case for European colonialism is simple. It is the case for humanity itself, for the ways that human beings have always acted rationally to better their situations in life and those of their children … It is the case for peace, progress, and running water. It is the case for living in a place where life is better and escaping from a place where life is worse.”
The story of how a boy from a poor family in Grimsby got lost in Brazil and became a gaucho.
My soul was covered in a veil of perpetual sadness in the moment in which I read my mother’s letter. Yet I will not, as Job did, date the hour of the commencement of my misfortunes since the time of my birth.
One day, however, according to the will of Tupã, the warrior chief became sick and passed away. It was a moment of much pain for all but, after some time, the village elders met to choose, from among the greatest warriors, the new chief. And what luck—the new chief was Obirici’s crush: Itiberê!
A man of frightful figure looked at us with a choleric eye. The priest looked directly at him for a moment without moving so much as a muscle, simulating the best feigned indifference I ever saw. He did not forbid me to look at that man—perhaps he thought we would be less suspicious.
The CONFLAGRATION, to which a new face of Nature will accordingly succeed, New Heavens and a New Earth, Paradise renew’d, and so it is called the restitution of things, or Regeneration of the World’
Despite the best efforts of researchers such as Dick Collins, her true identity and background have never been established. All the available records give us is that she says she was born in London in around 1819. We know that she married Reynolds in 1835, but this was not her first marriage – she had married another man three years previously.
“…liberty, democracy, equality, and social justice, the brotherhood of man, they are eternal ideals, and other newspapers will yet be born to speak out for them.”
Edwin F. Roberts had a 16-year career as a prolific and versatile writer of short stories, serials and articles, and for many years was closely associated with G.W.M. Reynolds. Yet he is now a totally forgotten figure.
And yet my position was already different in the little society I knew. A new lease of life was given to me—a new freedom—more attention was shown to me—I was even placed in a new room! What was all this for? Why wouldn’t D. Antonia, whom I asked with childish idiocy, tell me wherefore? The priest didn’t tell me, but then I wouldn’t have the audacity to ask him.
“The reign of God was nigh. He will descend in majesty and might, confound His enemies, and destroy the impious republic; cast down the mighty from their seats; exalt the sufferers, the poor—His poor—and burn up those who had refused to come and listen to His Counsellor.”
“Brazil is founded on genius”–so wrote Dr Monteiro in 1853. One of the nation’s geniuses was a young poet named Alvares de Azevedo who wanted to revolutionize his country’s idea of romanticism.
At a time when Henry Mayhew ventured like an explorer into the ‘darkest’ parts of London to publish London Labour and the London Poor (1851), social investigators such as Jacob A. Riis and Helen Campbell did the same for New York city. And just as French policemen such as Vidocqu published their recollections of their time in the police—a book which inspired the characters of Jean Valjean and Javert in Victor Hugo’s Les Miserables—so too did one Scottish-American detective, named George McWatters, publish his memoir of policing.