When the Roman legions withdrew from Britain, the Angles, Saxons, and Jutes arrived and, so history tells us, violently displaced the existing Romano-British. But that’s not true, according to Susan Oosthuizen’s new book.
Chartists writers loved drawing inspiration from England’s medieval past; in their campaign for political reform, which better figure could they choose than England’s famous outlaw from the Middle Ages?
“I only strive to arouse the grovelling spirit of the industrious millions to a sense of the wrongs under which they labour.”
“I will warn him that he will not find my robbers such romantic, generous characters as those who occasionally figure in the fields of fiction. He will meet with men strangers to that virtue of robbing the rich to give to the poor. They give to the poor indeed, but it is as spies and instruments of their own crimes, or at least in order to avoid detection.” –Charles Macfarlane, 1833.
“A general spirit of discontent has long been increasing among the people: it has at last broken out among the lower class in London.”
Pierce Egan’s “Quintin Matsys” is like the Belgian “Les Miserables”; the people of Antwerp rise up and take to the barricades to overthrow the evil aristocrats who oppress them.
“A plebeian fighting for the poor and rewarded with poverty.”
When looking at the states where recreational marijuana use has been legalized, all the great things that activists promised said would come with legalization never happened.
“The distance is never great between contempt of the laws and open resistance to them.” – Justice Fitzgerald.
Mike Leigh has produced a visually impressive movie, but the characters are a bit flat.
Young lads have always enjoyed playing football, but sometimes their love for it can land them in trouble with the police. This is as true today as it was in the Victorian era, where in court records we find two residents from Richmond, London, William Ford, aged 19, and Henry Hold, aged 15, arrested for having broken into a shop and stealing a football.
Shrouded in mystery, eerie in sound, mysterious in origin, menacing in the images it provoked, the word ‘mafia’ came into common usage in c. 1875.
Whenever a politician proposes raising a new tax or cutting a public service, a newspaper columnist will often respond that the proposed changes are ‘Reverse Robin Hood’. Alternatively, those who look favourably upon governmental tax and finance reforms might attempt to portray the politician in question as embodying Robin Hood values.
If you were a criminal, what would you choose – a life sentence in prison, the death sentence, or to be surgically blinded?
Philip Cunliffe has written a fascinating book which gives an account of how history might have turned out had the goals of early twentieth-century socialists been realised.
On the same night that Mary Shelley conceived the idea for Frankenstein, her friend, Dr John Polidori, conjured another frightening creature – the vampire. Yet his malevolent vampire was no match for some Italian bandits, it seems.
The two men crucified alongside Jesus were not just petty thieves but dangerous bandits and possible revolutionaries.
In the earliest medieval poems, Robin Hood is devoted to the Virgin Mary. While this may seem odd, many thieves in medieval Europe had an attachment to her.
In WW1, Conscientious Objectors under sentence of death left their mark in their cells detailing their thoughts and prayers before in what they imagined were their final hours.
G. W. M. Reynolds, the “vicious republican” of the Victorian era, attributed the cause of all crime to the the existence of the royal family and the political establishment.
In the Victorian era, New York was a large industrial city with ‘dark Satanic mills’ in which the poor and the rich lived “cheek by jowl”; paupers lived a hand-to-mouth existence and for many, a life of crime as part of an organised criminal gang.
Carlos Rodriguez gives a brief history and analysis of Mexican cartels from the 1980s onwards.
Stephen Basdeo takes a look at the life of one of New York’s pioneering social reformers, Jacob A. Riis.
“One man’s terrorist is another man’s freedom fighter”: Deciding what is and what is not an act of terror
Tyler Welch explains why it IS possible to distinguish terrorist acts from the actions of legitimate freedom fighters.